Think about the last time you attended a family reunion. They’ll spend most of their lives simply eating and being a burden on society and the overtaxed distribution systems we’ve established to keep them alive. Science has determined that the vast majority of people are utterly useless. Western culture tends to push the narrative that everyone is a unique snowflake, each with his/her/zer own worth, value, and abilities. Oppression comes in many forms, and we all have a role to play in addressing it.Votes ) You’re not special, you’re just weird If we genuinely want to be part of a kind and decent society, if we want our children to grow up in that world, it is up to us not to let hostility go unchallenged. They are not born with these beliefs – they are picking them up from the cues in their environment, for example from the attitudes and behaviours of parents and caregivers, or from ubiquitous anti-fat messaging and stereotyping in kids’ cartoons. We would never harrass a fat person in the street, beat them up, or give them inferior service in a shop.īut children as young as three exhibit anti-fat attitudes. Most of us like to think of ourselves as unprejudiced. Most people would never tell a member of another stigmatised group that they should change themselves if they don’t want to be discriminated against. Fat people may even be told to lose weight if they don’t like it. Victims of microaggressions are told they are just imagining the slight, that they are overly sensitive or even paranoid, or that they simply need to develop a sense of humour. On the other hand, if they do challenge the stigma, at best, they may be told to ignore it at worst, their experiences are invalidated. What is more, fat stigma is so entrenched that many fat people are complicit in their own stigmatisation, believing that they deserve it, or that the perpetrator was just stating a fact (“fat people are ugly and disgusting”). The sometimes ambiguous nature of microaggressions means that the target may be unsure of the intent or underlying meaning, wondering if that person was actually stigmatising them or not, making it difficult to respond. Microaggressions against fat people are so pervasive and normalised in modern society that people, even fat people, may not recognise them as stigmatising at all. Hostile environments also contribute indirectly to long-term health and life outcomes via impacts on educational and economic achievement. This consumes an enormous amount of mental and emotional energy and is itself a form of chronic stress. These findings are consistent when looking at people belonging to racial minorities, LGBTQ individuals and many others.Ĭritically, the harms associated with a hostile environment occur even in the absence of actual stigmatising incidents – stigmatised individuals go through their daily life anticipating, fearing, expecting and preparing for these events. But chronic exposure to stress is associated with increased rates of diabetes, hypertension, heart disease and even some cancers. This is an adaptive response in the short term – that is, it aids with survival. Or even wondering whether they will be taken seriously when they go to the doctor with a sprained ankle, or just told to go away and lose some weight.Hearing a group of children making fun of them.A slimmer friend asking if she “looks fat in this”.People watching them while they’re eating in a restaurant or checking out the contents of their trolley in the supermarket.When they get on a bus and the person sitting next to an empty seat scowls at them or pointedly places their bag on the seat.Microaggressions can come from anywhere at any time.
Rather, belonging to a socially stigmatised group means travelling through a world that is rife with multiple small, sometimes subtle or apparently inconsequential reminders of your devalued status, known as microaggressions.Īs a weight stigma researcher, I focus on the experiences of fat people (many fat rights activists prefer the word “fat” and use it as a descriptive terms and not as an insult) but microaggressions define the lived experience of all groups devalued by society.
Blatant examples of prejudice do still occur with depressing frequency, but for most members of stigmatised groups, it is not these experiences that shape their daily lives. When we think of prejudice and discrimination, most of us tend to think of overt attacks, harassment, or discriminatory behaviour.